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You run! How do you celebrate Christmas in Saudi? What do you do when your salary check keeps bouncing? Donate blood! How do you keep your seven-year-old son grounded when he has the power to stand up to the Religious police, drive a car, and sign work orders? What happens when you inadvertently break the strict hospital rules and end up being interrogated by the military police?

missing sense. absent rationale. misplaced reasoning. lacking thought.

Find out how Janette Mostert, a South African nurse, coped with living and working in a strict military hospital in this light hearted look at life in the weird lane! Formats Softcover. Book Details. Language : English. Format : Softcover. Dimensions : 5x8. But proof texts don't constitute an argument.

Intuition and logic in human evolution

The institutional church only makes sense if truth is objective, if belief is determinative, if plausibility is communal, and if real presence is uniquely promised. If truth is objective, then the source of truth is outside myself. I am no longer the epistemic centre of the universe. I stand under truth—both that revealed in nature and in Scripture. I am accountable to truth, and I need others to help me guard against my own intellectual self-deception and behavioural rationalizations.

We harbour suspicion of institutions because it is often easier to see the failures in institutions more readily than in ourselves.

But at a deeper level, we don't want to acknowledge the authority of institutions over ourselves. We are rebels.

The Land of Lost Logic

Paul warns his spiritual son, "This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith" 1 Timothy We must hold on to a body of doctrine. Faith is more than having a religious experience. It is a dynamic ongoing relationship based in truth about the Truth.

We need regular instruction in God's Word and for others to hold us accountable to God's Word. Our beliefs determine our behaviour. We may not live what we profess, but we always live what we believe. Wrong behaviour is symptomatic of what we really love, trust, and follow. Over time our beliefs will always be revealed in our practice—most honestly in what we do in secret behind closed doors away from public view.

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This is why we need public confession before others and accountability to others. Although little practiced in Protestant circles, we are commanded for good reason to "confess your sins to one another and pray for one another, that you may be healed" James There is more honesty in the local Alcoholics Anonymous meeting than in most church services on Sunday morning.

Social context determines the plausibility of belief. The pious quip, "One person and God is a majority," may be good theology, but it is terrible sociology. Social context does not make something true, but it can strengthen or weaken whether or not I think it is true.

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Take heroin, for example. The average student will readily acknowledge that heroin is dangerous. But consider the seventeen-year-old over-dose victim who taught Sunday school at a local church. She told Newsweek , "In the beginning I was so against it. I was raised in a real strong Christian home, and I'm strong-willed. But once you're around it every day, it becomes pretty ordinary. Then you get curious, and you think it's not a big deal to do it one time. The pervasive culture on college campuses today combines nihilistic hedonism with metaphysical naturalism. Meaning is personal pleasure.

Life is an accident. Everything else follows naturally from these two beliefs. Unless one makes the choice to go to church, to place oneself periodically in the context of those who believe the truth about reality, this unreality will become one's own personal reality. Attendance at campus parachurch activities, however valuable, are no substitute for going to church, because they do not really break one out of one's insolated sub-cultural reality, nor are they God's chosen institution.

At their best, they should point one to church rather than being a substitute for church. Most importantly, we are promised that God uniquely shows up at church. Jesus said, "For where two or three are gathered in my name, there am I among them" Matthew We come to church to be with Jesus in the preaching of the Word and the administration of the sacraments. We need real presence.

We need an encounter with the living loving, communicating Heavenly Father. We need a sense of the sacred, a space and time set a part from the routine of daily life. The Sabbath is not a day of leisure, but a day when we rest or stop our daily routines to receive spiritual nourishment. It is to be both "holy" in the sense of "set apart" and "to the Lord your God.

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It is a creational ordinance that we disregard or dilute with serious consequences. The church is collectively the Bride of Christ. There are no "Lone Ranger Christians. The church is Christ's idea. Uniquely through it we are nourished to do His work.

Through it His Word is received. Through it His body is give as food. Contemporary, western culture is "out of synch" with God's reality. If the emerging generation is individualistic, subjectivistic, consumer-oriented, anti-authoritarian, anti-institutional and consequently anti-church, then they are in great peril. If we want to know how we can grow spiritually—to increase in love and good deeds—the author of the Book of Hebrews writes, "Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near" Hebrews We need each other because we need Jesus.

He is the Rock on which He builds His church Matthew To deny this anchor is to be set adrift. Church leaders must do more than pander to the preferences of potential participants. They must address underlying assumptions that make church a personal, consumer option. John Seel is the former director of cultural engagement at the John Templeton Foundation. We welcome any and all feedback — please contact managing editor Dan Postma at dpostma cardus.

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